On the 12th of July 2011, BIC organized the first national social cohesion conference. The following are the details of the speakers and their abstract;
Professor Zeki SaritoprakDirector of Bediuzzaman Said Nursi Chair in Islamic Studies John Carroll University USA
Biography:
Professor Zeki Saritoprak has been the Nursi Chair in Islamic Studies at John Carroll University since 2003. He holds a Ph.D. in Islamic Theology (The Science of Kalam) from the University of Marmara, Turkey. He earned his Masters degree in Islamic Theology and Philosophy, and his B.A. in Divinity from the same university. He studied Arabic language for several years in Cairo while researching for his dissertation in Islamic Theology, entitled The Antichrist (al-Dajjal). He is the Founder and former President of the Rumi Forum for Interfaith Dialogue in Washington, D.C.
He researched and taught courses at Harran University (Turkey), Georgetown University, the Catholic University of America in Washington D.C. and Berry College in Rome, Georgia. Some of the subjects he has taught include the science of Kalam, Introduction to Islam, World Religions, Biblical Elements in the Qur'an, Islamic Spirituality, classical and contemporary Islamic movements, and interfaith dialogue as well as courses on Islamic personalities such as al-Ghazzali and Bediuzzaman Said Nursi.
In addition to presenting at numerous conferences and universities over the years, Dr. Saritoprak is also the author of several books and academic articles in Turkish, English, and Arabic.

The Herb Feith Research Professor for the Study of Indonesia, Politics program, School of Social and Political Inquiry, Acting Director of the Centre for Islam and the Modern World
Biography:
Prof Greg Barton joined at Monash University as the Herb Feith Research Professor for the Study of Indonesia in January 2007, based in the school of Political and Social Inquiry (PSI) in the Faculty of Arts. Prior to that he had worked for a year as an Associate Professor at the Asia Pacific Center for Security Studies (APCSS) in Honolulu, Hawaii, where he continues to have an association as adjunct professor. Before that he was an Associate Professor at Deakin University where had worked since 1993. He developed and taught courses in the Politics stream on Political Leadership, Global Islamic Politics, and Society and Culture in Contemporary Asia, and earlier, in the Religious Studies stream, on Islam and Christianity. At Monash he teaches Crisis Zone: the international relations of the Middle East, in the undergraduate politics program and Islam and Modernity, Political Islam, and Islam in Turkey and Indonesia in the newly developed Masters of Islamic Studies.
At Monash Greg is Acting Director of the Centre for Islam and the Modern World (www.arts.monash.edu.au/politics/cimow) and Deputy UNESCO Chair in Interreligious and Intercultural Relations for Asia Pacific. For the past twenty years Greg has been active in inter-faith dialogue initiatives and has a deep commitment to building understanding of Islam and Muslim society. The central axis of his research interests is the way in which religious thought and religious communities respond to modernity and the nation state. His knowledge of Indonesia politics and society, especially of the role of Islam as both a constructive and a disruptive force, is internationally recognized. In recent years he has begun to make a comparative study of progressive Islamic thought in Turkey and Indonesia.
Greg has written and edited five books and published dozens of refereed articles and book chapters in this field, together with numerous essays. He is a frequently interviewed by the Australian and international electronic and print media on Islam, Islamic and Islamist movements and on Indonesia and politics. His biography of Abdurrahman Wahid (2002, Abdurrahman Wahid, Muslim Democrat, Indonesian President: a view from the inside, Honolulu: University of Hawaii Press) was published in 2002 (and translated and published in Indonesian in 2003). His book: Indonesia's Struggle: Jemaah Islamiyah and the Soul of Islam, was published in 2004 by UNSW Press (and by Singapore University Press in 2005). He is currently working on two other book projects: Progressive Islamic thought and social movements in Indonesia and Turkey (which returns to some of the themes and material he first addressed in his published PhD thesis Gagasan Islam Liberal); and: Islam's Other Nation: a fresh look at Indonesia.
Professor Ross ChambersDeputy Vice-Chancellor (Academic) Charles Sturt University
Abstract:
The paper will consider the contribution of universities in Australia to strengthening of a socially inclusive society. It will examine the role of student experience: preparation for citizenship in a post secular society; and, the place of theological and related studies in modern universities.
Biography:
Professor Ross Chambers has been the Deputy Vice-Chancellor and Vice-President (Academic) at Charles Sturt University, Australia, since 2002. Prior to that appointment he was the Dean, Faculty of Arts at Charles Sturt University a position he held from 1992. Prior to his appointment as Dean, Professor Chambers taught the history of political and social thought. He is a specialist in the history of Russian religious and social thought.
Professor Chambers oversaw the establishment of the Australian Centre for Christianity and Culture (ACC&C) in 1998. The Australian Centre is committed to promotion of interfaith dialogue, reconciliation and social inclusion in the context of democratic citizenship and religious diversity. Professor Chambers has been chair of the Board of Management of the ACC&C since 2002.
Professor Neal RobinsonDeputy Director of Centre for Arab and Islamic Studies - The Australian National University
Abstract:
Mainstream religious leaders frequently claim that religion plays a fundamental role in maintaining social cohesion. Moreover, in multicultural societies, the more ecumenical among them make this plea not merely on behalf of their own religions but with respect to all the major faiths. Their detractors, on the other hand, insist that religion is a major cause of war and civil strife and has been throughout history. I shall argue that both views are substantially correct. The explanation of this apparent paradox lies in the recognition that religions invariably strengthen the cohesion of the in group but that this is usually to the detriment of outsiders. After a brief wide-ranging historical survey, I shall focus on Christianity and Islam. In the light of this, I shall argue that it is not sufficient merely to highlight texts that can be used to promote pluralism and tolerance, important though this is. In addition, it is necessary to safeguard individual religious freedom and to tackle the interpretation of biblical and Qur'anic passages that sometimes fuel anti-Semitism and the deep distrust of unbelievers.
Biography:
Professor Neal Robinson is Deputy Director of the Centre for Arab and Islamic Studies at the Australian National University. He was born in the UK where he gained his BA honours and MA from the University of Oxford, and his PhD from the University of Birmingham. He also spent two years studying at London University and a year in Paris at the Sorbonne as well as briefer periods in Tunis and Fez. After five years lecturing full-time on the New Testament in Cheltenham, he moved to the University of Leeds. There he switched his focus to Islam but initially also taught biblical Hebrew and the religions of the Ancient Near East. Since then, he has been successively Professor of Islamic Studies in the University of Wales (UK), Professorial Fellow in the University of Louvain (Belgium), and Professor of Islamic Studies in Sogang University Seoul (South Korea). He is the author of four books on Islam and numerous book chapters, journal articles and encyclopaedia entries.
Rev. Professor James HaireExecutive Director ACC&C
Abstract:
This paper deals with the theological dilemma facing Christianity in a multi-religious society. A strong tradition within Christianity calls for the evangelisation of the world and in monolithic cultures this has apparently been relatively straightforward. However, Christianity faces the theological difficulty of how to be faithful to itself and radically tolerant in multi-religious communities.
Biography:
The Reverend Professor James Haire is Executive Director of the Australian Centre for Christianity and Culture, Professor of Theology of Charles Sturt University (CSU), and Director of the Public and Contextual Theology Research Centre (PACT), all based in Canberra, the national capital of Australia. He took up his appointment in Canberra in 2003.
Before coming to Canberra, from 1987 to 2003 he was Professor and Head of the School of Theology at Griffith University in Brisbane, Queensland. He served as national President of the Uniting Church in Australia (UCA) from 2000 to 2003, and was Chairperson of the National Heads of Churches of Australia, also from 2000 to 2003. He served as President of the National Council of Churches in Australia (NCCA) from 2003 to 2006.
He has been involved in inter-faith dialogue in both Indonesia and Australia, and has spoken extensively at inter-faith conferences internationally, including being a Keynote Speaker at the Fifth Asia Pacific Regional Interfaith Dialogue hosted by the Governments of Australia, New Zealand, Indonesia and The Philippines in Perth, Australia in 2009. Among other things, he has lectured at the State Islamic Institute (Sekolah Tinggi Agama Islam Negeri (STAIN)) in Malang, East Java, Indonesia, and has engaged in inter-faith dialogue with His Excellency K. H. Abdurrahman Wahid (Gus Dur), former President of the Republic of Indonesia. He was also involved in peace and reconciliation discussions between Christians and Muslims in the Molucca Islands, Indonesia, between 2001 and 2005, after the violent communal conflict there. In 2009 he was involved with Archbishop Emeritus Desmond Tutu in the conference related to the commissioning of the Truth and Reconciliation Commission for the Solomon Islands in the South Pacific. He became a Presidential Friend of Indonesia in 2010, at the invitation of His Excellency Susilo Bambang Yudhoyono, President of Indonesia.
Professor Raymond CanningCo-Director, Asia-Pacific Centre for Inter-religious Dialogue Assistant Head, School of Theology- Australian Catholic University
Abstract:
As Waleed Ali notes, Australia in particular is a compelling example of the fluidity of culture and identity. Human societies are inescapably responsive to their changing surroundings. Catholics in Australia strove for well over a century and a half to gain recognition within the wider Australian society. Overlapping the later stages of this process, however, were significant shifts within that culture and identity itself, and new challenges to Catholics to use their own resources to enrich the very diverse and multicultural society of which they are part.
Following a brief historical sketch, pivotal to which is the narrative of the German Catholic priest Fr Charles Jerger who was deported in 1920, the presentation will focus on four potential contributions from Catholic tradition and practice that can promote acceptance and friendship in Australian society. These are based on Catholic theological understanding of (1) the inviolable dignity of the human person, including the very least, (2) the vast potential of human reason, and the commitment to cultivate it for the good, (3) the practice of hospitality, and (4) commitment to the common good of all.
Biography:
Professor Raymond Canning is Co-Director of Australian Catholic University's Asia-Pacific Centre for Interreligious Dialogue (APCID). His research expertise is in Christian theology, with a particular focus on the work of Augustine of Hippo, specifically his theology of the unity of love for God and neighbour. Since 2006 he has been active in studying and practising interreligious dialogue, and has played a key role in the establishment and implementation of the Chair in the Study of Islam and Muslim-Catholic Relations at Australian Catholic University. Professor Canning has a particular interest in the theological insights that can be derived from historical experience and Christian tradition, for the understanding and practice of interreligious dialogue in the present.
Professor Ismail AlbayrakFethullah Gulen Chair in the Study of Islam and Muslim-Catholic Relations
Biography:
İsmail Albayrak was born in Ankara in 1968. Upon receiving his primary and secondary education he began to study in the School of Divinity/Ankara where he graduated in 1991. In 1994 he won a scholarship from the Turkish Higher Education Council to continue his postgraduate studies abroad. For this purpose, in 1995 he went to England. Ismail received his PhD degree from Leeds University in 2000. Then he started working at Sakarya University, Adapazar, Turkey. In November 2008 he was appointed to the newly established Fethullah Gulen Chair in the Study of Islam and Muslim-Catholic Relations at Australian Catholic University.
Dr. Salih YucelSchool of Philosophical, Historical and International Studies, the Centre for Studies in Religion and Theology - Monash University
Abstract:
The concept of country or homeland in Islam was defined by Muslim jurists in the eighth century. They set three categories: watan al-asli, the country of birth, watan al-sukni, the country of residence and employment, and watan al-safari, the country thats travelled to. Early Muslims arrived on Australian shores before Europeans, but they did not settle. Next came the Afghan camel drivers in the 1860s. Smalls groups of Muslims after both world wars. It was in the last 1960s when Muslims came in mass immigration. According to the 2006 Census, there are around 340,392 Muslims living in Australia. The loyalty of Muslims to Australia is being debated, researched and discussed by intellectuals, politicians, media and other Australians. Since the Gulf War and the September 11 terrorist attacks, this issue gained prominence. In this presentation, I will explore how Muslims in Australia view the country by relying on Islamic jurisprudence and results from a small survey. I will also discuss the issue of Muslim immigrants faith: Is their faith part of the problem or part of the solution when it comes to social cohesion?
Biography:
Salih Yucel got Bachelor of Islamic Divinity in a five-year program which is equivalent to undergraduate and Masters Degree at the University of Ankara in 1982. He undertook various ecclesiastical roles for ten years for the Ministry of Religious Affairs in Turkey. Subsequent to attaining his Australian permanent-resident status, he completed Master of Theology at the University of Sydney in 1996. Salih Yucel completed his Doctorate at Boston University in 2007. His doctoral research was about Tibb Nabawi :Medicine of the Prophet" from the earliest to modern period together with the effects of prayer on healing.
He has been working as lecturer of Islamic Studies at Monash University in Melbourne since January 2008. Dr. Yucel is also coordinator of Islamic Studies program at Charles Stuart University in Australia.
He is author of two books.
The Struggle of Ibrahim: Biography of an Australian Muslim
Prayer and Healing and healing in Islam
His current research is about "Memories of early Muslim immigrants in Australia post second world war.
Mr. Mehmet OzalpExecutive Director of ISRA (Islamic Science & Research Academy) Adjunct Lecturer Charles Sturt University
Abstract:
In the last decade, Australia has shifted from multiculturalism to cultural integration and soon after to social inclusion policy. While it is natural for change and development of social theory and policy over time, relatively quick shifts in policy are indicative of the lack of clarity and direction of the social theory in Western world in general and Australia in ut. This paper will argue that a convergence of multiculturalism, social inclusion and pluralism is necessary to remove ambiguity and deduce a single social theory of cultural ecosystem. In doing so, I will examine three angles that are important for any social theory. These are fundamental unifying agent of society; manner of dealing with difference; and criteria for honour and stratification of society. Examining the strengths and weaknesses of multiculturalism, social inclusion and pluralism will provide a framework for a paradigm of cultural ecosystems.
Biography:
Mehmet Ozalp is a writer, academic and community activist. He has been involved in social, cultural and religious work since 1991 in various mosque and community organisations. He is one of the founders of Affinity Intercultural Foundation. He served as the founding president of Affinity for six years from 2001 to 2007 and as Executive Officer from 2007 to 2009. In 2009, Mehmet has founded ISRA Australia, an Islamic educational and research organisation. He is currently the President and Executive Director of ISRA. Between 2009-2011, he served as a director on the board of Auburn Gallipoli Mosque, one of the largest mosques in Australia. Mehmet also serves as the Muslim Chaplain at the University of Sydney and Macquarie University.
Mehmet is a prolific speaker on Islam and Muslims in Australia. Amongst other media appearances, he has appeared on ABC.s Compass and ABC Radio's Spirit of Things. Mehmet was a member of the Community Harmony Reference Group with the Community Relations Commission in Sydney Australia established by the Premier of NSW during the 2003 Iraq war.
Mehmet has been teaching religious and Islamic studies since 1992. He has established and currently teaches courses on theology, Islamic history, culture and contemporary issues on Islam and Muslims. Mehmet is the author of two books: "101 Questions You Asked About Islam"and Islam in the Modern World. He is a PhD Candidate in Islamic Theology at the University Sydney and an adjunct lecturer at the Charles Sturt University.
Dr Andrew Leigh MP Federal Member for Fraser - Representative for the Hon. Senator Kate Lundy, Parliamentary Secretary for Immigration and Citizenship, Parliamentary Secretary for the Prime Minister
Biography:
Prior to being elected in 2010 as the federal member for Fraser, Dr Leigh was a professor of economics at the Australian National University.
Dr Leigh has written extensively on a range of subjects, including education, taxation and social policy. He also writes fortnightly for the Australian Financial Review.
Dr Leigh holds a PhD in public policy from Harvard, having graduated from the University of Sydney with first class honours in Law and Arts. He has previously worked as a lawyer (including a stint as associate to former High Court Justice Michael Kirby), and as a principal adviser to the Australian Treasury.
Dr Leigh has been a member of the Australian Labor Party since 1991.
Senator Gary HumphriesShadow Parliamentary Secretary to the Shadow Attorney General Shadow Parliamentary Secretary for Defence Material
Biography:
After obtaining an arts/law degree from the Australian National University Senator Humphries worked in Canberra as a lawyer and public servant. In 1989 he won a seat in the first ACT Legislative Assembly, going on to serve there for 14 years, most of that time as a minister. In 2000 he became Chief Minister of the ACT.
In 2003 he was chosen to represent the ACT in the Senate. In December 2009, Gary was appointed to the role of Shadow Parliamentary Secretary for Families, Housing and Human Services and Shadow Parliamentary Secretary for Citizenship by the Opposition Leader, Tony Abbott. Following the 2010 Federal election, Gary was appointed to the new roles of Shadow Parliamentary Secretary to the Shadow Attorney-General and Shadow Parliamentary Secretary for Defence Materiel.
Minister Joy BurchMinister for Disability, Housing and Community Services, Minister for Multicultural Affairs, Minister for Children and Young People, Minister for Ageing, Minister for Women
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